Alchemically Fusing Roots & Magick in My Chicana Girl on the Train RIVER WOMAN, RIVER DEMON
Eva Santiago Moon is a budding Chicana bruja—whose bruja mother died in childbirth, so Eva was raised by her conservative and well-meaning sister Alba, who isn’t interested in their cultural roots of witchcraft but instead nurtures her family in the kitchen with traditional comida. Eva deeply wants a coven and mother/sister figures who likewise practice the ancient spiritual ways of brujería and curanderisma.
When we meet Eva, she is the intensely depressed mother of two magickal, biracial children, a glassworking artist who hasn’t created lately, and the wife of a rootworking, hoodoo-practicing university professor, Dr. Jericho Moon, who owns a magickal shop that Eva affectionately calls “the circus” because she met him at one of his magickal showcases under billowing circus tents.
Eva is a strong, independent Latina mother deeply invested in her cultural roots but has lost her way. While many psychological thrillers focus on rich, white women, Eva is Chicana, lives in the Southwest, and is the mother of biracial children. This story focuses on the holistic spiritual and magickal practices of BIPOC people embodied through Eva and her husband, Jericho. When we meet her, she is at one of her lowest points, suffering from PTSD, depression, and a feeling of disconnect from her roots.
I’ve found that folks of color, particularly Latinx and indigenous communities, are often marginalized and overlooked in the media and literature (although I’m excited to see much more representation in the witching communities with the rise of brujería in the mainstream). We want to see ourselves represented across the genres and not just in stereotypical roles. Eva is a fully fleshed-out protagonist, not trying to be a perfect wife or mother, with flaws and troubles that are not necessarily connected to her ethnicity and some that are—just as real Latinx folks in this country. She drinks and says what is on her mind but profoundly loves her family. She is a woman who has lost her way and will find it, a mother struggling to care for her family while maintaining her self-worth during a terrifying murder investigation.
We’ve been told to believe that darkness within ourselves, any manifestation of shadow, is our enemy, but Eva’s dark path as a bruja is the dark night of the soul (la noche oscura del alma) that leads her to deep truths and understanding that will embolden and strengthen her if she can trust herself. We need to listen to our inner voice and our ancestors’ wisdom and not let ourselves be gaslit or steered off course by society or those with skewed or selfish agendas. This story is about believing in oneself and trusting the support system one has created. As Eva comes to understand—she is the spell. Her magick is not external but internal—she’s had it all along.
The inspiration for this story came from my childhood memories and PTSD, as well as a harrowing experience with a narcissistic abuser who had me all twisted up, and I wanted to show how even smart, talented, powerful, empowered women can be susceptible to these gaslighting serial abusers. As a practicing bruja who has healed both personal and ancestral trauma in myself and my family through brujería, I wanted to share the tools and practices that have strengthened and buoyed me in an accessible way. There are many wonderful nonfiction books on magical practices and witchcraft, but I’ve found that my magic is within my imagination, so I wrote a novel.
The protective magick of this thriller is based on the actual practices of people of color, including my familial practices. It resists stereotypes as it embraces many classic elements of psychological thrillers and magical realism — such as a character with a murky, traumatic past that blurs or muddles her grip on the present situation, a haunted character who misunderstands what the ghosts are trying to communicate, a strong woman who is being gaslit by at least one man in her life, and a woman who needs to embrace her power. When she does, she kicks some serious ass and rights major wrongs. There’s also a focus on sisterhood and counting on other women rather than being jealous or turning to men for help, which all of the above stories and shows portray as well, though not necessarily together. For example, the Charmed reboot, which has so many amazing elements, still tends to focus on mainstream Wicca as the central magick, although the protagonists are strong BIPOC/Latinas. My story looks toward the magick of people of color—brujería, curanderismo, hoodoo—even as it shares many commonalities with Wicca and other Western pagan practices and beliefs.
As I connected with my indigenous and Mexican Ancestors and became more invested in brujería and curanderismo, I began cultivating spaces of honoring the sacred and divine within my home and creating portable altars that I could move throughout the house in a process organic to my creative rhythms and needs as a mamawriter, meaning, my mind/heart/flow has to be fluid and in-flux to allow for the rhythms of my day as they unfold (sometimes homeschooling the kids, tending sick kids, summer days, days my kids need or crave more attention from me, as well as days I’m more chronically ill and navigating self-care needs). So, for instance, I might set up an altar on the side of the bath where I’m taking a hot Epsom salt soak to help alleviate some chronic pain or unwind after a tough day, mentally, physically, and spiritually. Honoring the sacred with a portable altar and altars throughout my home (my work/writing/teaching space) became a reminder that we carry the sacred within us, and it’s accessible to us anytime, anywhere. It’s also a clear example of the commingling practices of curanderismo and brujería.
Just as the altar’s sacred space reminds me of the goddess/Spirit/Ancestors within and around me, the altars remind me of the Muse available and accessible anytime, anywhere. The altar is an invitation to openness and receptivity. If we build it, the Spirits will come. But really, the Spirits are already all around us, ready and waiting for us to quiet ourselves enough to listen. So perhaps it’s more, if we build it, we will come to what the Spirits have already fashioned for us out of stars and earth and Universe and light and truth.
And brujería has been the key to my success as a writer, meaning it keeps me writing even when every bone in my body and every fiber of my mind protests. A connection to the Spirit world, the intangible otherworldly and Ancestral voices have allowed me to listen and to write what I hear, despite my sometimes debilitating chronic physical and mental illnesses; brujería helps me to quiet the trauma and the pain long enough to build entire worlds from thin air, and prevent me from beating myself up that the material/concrete matter of the pub biz (publishing business) may not understand, accept, desire, or applaud what I’m doing and what the Spirit/Ancestors bring me.
I’ve also been reading and watching ALL the psychological thrillers I can get my hands on since I was a teenager, and lately, especially books/stories like GONE GIRL and GIRL ON THE TRAIN, all the many countless iterations. But I repeatedly noticed how often the protagonists are white women who live in metropolitan areas, often wealthy or from wealthier backgrounds.
There are very few characters of color and even fewer with major roles. As a Latina/indigenous woman raising a multiracial family, I have often felt excluded from these psychological thrillers on a social/structural level, although I am deeply interested and invested in examining women’s mental health and psychological issues, including how we’re perceived, treated, and stigmatized culturally.My goal for my writing is always to cast women of color in leading roles, active and empowered, fully constructed with flaws and issues outside stereotypes, which means that I am also interested in examining mental health issues in women of color. RIVER WOMAN, RIVER DEMON (like my second novel, JUBILEE) examines a Latina protagonist’s PTSD, memory distortion, and anxiety—and contextualizes it in a larger patriarchal, abusive landscape. In many ways, I set out to write a Chicana Girl on the Train.
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Jennifer Givhan, a National Endowment for the Arts and PEN/Rosenthal Emerging Voices Fellow, is a Mexican-American writer and activist from the Southwestern desert and the author of four full-length poetry collections: Landscape with Headless Mama (2015 Pleiades Editors’ Prize), Protection Spell (2016 Miller Williams Poetry Prize Series chosen by Billy Collins), Girl with Death Mask (2017 Blue Light Books Prize chosen by Ross Gay), and Rosa’s Einstein (Camino del Sol Poetry Series, University of Arizona Press 2019). Her novels include Trinity Sight (2019) and Jubilee (forthcoming) from Blackstone Publishing.
Her other honors include the Frost Place Latinx scholarship, a National Latinx Writers’ Conference scholarship, the Lascaux Review Poetry Prize, Phoebe Journal’s Greg Grummer Poetry Prize, the Pinch Poetry Prize, and the Joy Harjo Poetry Prize 2nd place. Her work has appeared in Best of the Net, Best New Poets, Poetry Daily, Verse Daily, The New Republic, Ploughshares, POETRY, The Rumpus, TriQuarterly, Boston Review, AGNI, Crazyhorse, Witness, Southern Humanities Review, Missouri Review, The Kenyon Review, and many others. She lives in New Mexico with her family near the Sleeping Sister Volcanoes.
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RIVER WOMAN, RIVER DEMON
Award-winning Mexican-American and Indigenous author Jennifer Givhan brings us an exquisitely written, spell-binding psychological thriller―weaving together folk magick with personal and cultural empowerment―that is perfect for fans of Mexican Gothic.
When Eva’s husband is arrested for the murder of a friend, she must confront her murky past and embrace her magick to find out what really happened that night on the river.
Eva Santos Moon is a burgeoning Chicana artist who practices the ancient, spiritual ways of brujería and curanderisma, but she’s at one of her lowest points–suffering from disorienting blackouts, creative stagnation, and a feeling of disconnect from her magickal roots. When her husband, a beloved university professor and the glue that holds their family together, is taken into custody for the shocking murder of their friend, Eva doesn’t know whom to trust–least of all, herself. She soon falls under suspicion as a potential suspect, and her past rises to the surface, dredging up the truth about an eerily similar death from her childhood.
Struggling with fragmented memories and self-doubt, an increasingly terrified Eva fears that she might have been involved in both murders. But why doesn’t she remember? Only the dead women know for sure, and they’re coming for her with a haunting vengeance. As she fights to keep her family out of danger, Eva realizes she must use her magick as a bruja to protect herself and her loved ones, while confronting her own dark history.
A psychological thriller that weaves together the threads of folk magick with personal and cultural empowerment, River Woman, River Demon is a mysterious incantation of reckoning with the past and claiming one’s unique power and voice.
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